The core issue is representation

Who can quarrel with free washing machines, except to point out that it reiterates a belief in what male-dominated parties hold to be woman’s true place? Someone should tell them, it’s not behind the spin cycle. It’s in the House. And it’s time women voters delivered that message.

The demand for 33% reservation of seats in the assemblies and in Parliament gets a great deal of lip service in party manifestos. This humbug is both tired and dated. When we are half the population, why settle for anything less in the legislature? (PTI)

Travel concessions for women, a salary for “housewives”, LPG cylinders, government job reservations, even free washing machines. Doesn’t take a genius to spot the signs of an election at a time when women voters can no longer be ignored.

And yet, despite the sops, one fact remains impossibly hard to dislodge — the low number of women contestants.

Of the 291 candidates fielded by Mamata Banerjee’s Trinamool Congress, 50 are women. That’s an unprecedented 17% women contesting — lower than the 41% the party had put up for the 2019 general elections — but leagues ahead of Kerala, where just 9% of candidates are women, resulting in Kerala Mahila Congress chief Lathika Subash’s protest tonsure. The Communist Party of India (Marxist) has 12 women candidates out of 85; the Bharatiya Janata Party (BJP) 15 out of 115.

In Tamil Nadu, only 14 of the 171 candidates announced so far by the AIADMK and 12 of the 173 by the DMK are women. In Assam, 19 of 223 candidates announced (as of March 8) are women.

This, by any yardstick, is pathetic.

Calling it a “travesty of democracy”, Tara Krishnaswamy, co-founder of Shakti, an organisation aimed at increasing women’s political representation, said that states that do well on gender indices, Kerala and Tamil Nadu, for instance, have historically been stingy when it comes to putting up women candidates. “Parties committed to social justice have been extremely patriarchal in their set-up. Investing in women’s leadership is seen as a threat to male power.”

The demand for 33% reservation of seats in the assemblies and in Parliament gets a great deal of lip service in party manifestos. This humbug is both tired and dated. When we are half the population, why settle for anything less in the legislature? The issue is representation. Men cannot continue to decide on policies that affect women, whether it’s a revamped abortion bill, passed this week, or changes in the juvenile justice law.

But more than representation, there is also women’s right to occupy space.

When we think of public spaces, we tend to restrict our imaginations to parks, streets and public transport. But public space also includes Parliament and assemblies. It includes the higher judiciary, labour force, higher education, the corner office, sport.

In each of these spaces, women are missing. The recent retirement of Justice Indu Malhotra leaves just one woman judge in the Supreme Court and fewer than 6% women judges in the higher judiciary.

The question of who owns public spaces gains urgency at a time when the pandemic has pushed women indoors, with disastrous consequences — a spike in domestic violence, girls being pulled out of schools, a surge in child marriage and an even more precipitous drop in labour force participation.

Who can quarrel with free washing machines, except to point out that it reiterates a belief in what male-dominated parties hold to be woman’s true place? Someone should tell them, it’s not behind the spin cycle. It’s in the House. And it’s time women voters delivered that message.

Namita Bhandare writes on gender

The views expressed are personal

Dowry remains India’s abiding shame

In the run-up to the International Women’s Day, it’s good to celebrate the undeniable gains on our road to gender equality. But it’s also worth remembering just how far we have to go — and how little has changed.

Six decades after the Dowry Prohibition Act of 1961, the continuing prevalence of dowry remains India’s national shame. The 2019 National Crime Records Bureau data tells us that a woman is subject to cruelty by her husband and in-laws every four minutes. (Reuters)

Her name was Ayesha. She was 23, worked at a bank and was hoping to complete a master’s degree when she chose to end her life in the Sabarmati river. The police have arrested her husband, Aarif Khan, who she married in 2018, and charged him with abetment to suicide.

Rashika Jain was 25 and had married businessman Kushal Agarwal at a grand destination wedding in Jodhpur a year ago. On February 16, she was dead from a fall off the third floor terrace of her in-laws’ home in Alipore, Kolkata. The police have filed a first information report against Agarwal. In both cases, the women’s parents have alleged harassment over dowry.

A consumerist, post-liberalisation economy now drives the marriage market — destination weddings, designer jewellery and, at the very least, a DJ-wale bhaiya even in small towns and villages. Much of this is paid for by the bride’s family because it’s “tradition”. But even as gifts, how do you separate an outright demand from what was given under social pressure?

Six decades after the Dowry Prohibition Act of 1961, the continuing prevalence of dowry remains India’s national shame. The 2019 National Crime Records Bureau data tells us that a woman is subject to cruelty by her husband and in-laws every four minutes. Every 73 minutes, there is a dowry death — 23 bodies a day. Yet, when was the last time you saw public outrage over these numbers? It is possible that these are now so routine, that we don’t even react.

In the 1980s, at the height of these “kitchen accidents”, two mothers, Satyarani Chadha and Shahjahan Apa, turned a personal tragedy, the murder of their daughters, into a public crusade, leading to changes in the law. By 2014, public sympathy had waned and the Supreme Court called Section 498A, the cruelty section, among the “provisions that are used as weapons rather than shield by disgruntled wives”. Notwithstanding the misogyny of “disgruntled wives”, men rights activists are voluble when it comes to the “misuse” of this section, but inexplicably silent on dowry itself. Dowry is the issue that everyone, even government and social workers, has forgotten. Ayesha’s death led to a welcome break in the silence as Hyderabad Member of Parliament Asaduddin Owaisi said: “Irrespective of which religion you belong to, I strongly urge everyone to end this greed of dowry.”

There’s one good reason for bringing dowry back into the forefront of the gender agenda. A study found that states with the highest increase of dowry deaths also have the highest decline in sex ratio. In other words, in states such as Bihar and Uttar Pradesh where dowry is rife, it does not make economic sense to have a girl child.

In the run-up to International Women’s Day, it’s good to celebrate the undeniable gains on our road to gender equality. But it’s also worth remembering just how far we have to go — and how little has changed.

Namita Bhandare writes on gender

The views expressed are personal