Covid-19 and the heroic role of women health workers | Opinion

India’s army of community health workers feels invisibilised despite the critical role they play in fighting Covid-19

On August 7, 600,000 Ashas and 100,000 anganwadi workers went on strike across India. Their demands: Better pay, health insurance and protective gear(Yogendra Kumar/HT PHOTO)

Sunita Rani knows the meaning of hard work. As an accredited social health activist (Asha) worker, her days would start at 7 am, distributing supplements to pregnant women, taking them for check-ups and to give birth in hospitals, tracking their children’s weight and immunisation, even advising young wives about contraception.

Then the coronavirus struck and “hard work” took on a whole new meaning.

Since March, Sunita has done 11 rounds of interviews among the 1,000 people under her care. She has walked up to five-km a day, telling people to stay home, documenting the elderly and the sick, monitoring for symptoms, checking on those who need medicine.

“In the early days, there were no masks so I wrapped my face with my chunni,” she said on the phone from Sonepat, Haryana.

A single mother of two, she had to deal with the anger of her extended family: “You will bring the disease home,” they told her. Their fears seemed to come true when an Asha worker in Kaithal tested positive and couldn’t get admitted in a hospital, “We aren’t even guaranteed health care in government facilities,” said Sunita.

Then, local communities got angry and turned on the Asha workers. People had run out of rations. They were afraid. In May, when an Asha worker pasted a quarantine sticker outside the home of a person who had tested positive in Butana village, the family attacked her with a steel pipe.

“We aren’t robots. You can’t press our buttons and expect us to perform,” said Sunita. On August 7, 600,000 Asha workers and 100,000 anganwadi workers went on strike across India. Their demands: Better pay, health insurance and protective gear.

The women feel invisiblised during the pandemic, Bhanupriya Rao, founder of Behenbox that conducted a 16-state survey of Asha workers along with website Article14, told me: “They want rights but they also want respect.”

India has 100,000 Asha workers, 1.3 million anganwadi workers and another 1.2 million anganwadi helpers — all women. A majority of this force entrusted with improving maternal and child health come from impoverished backgrounds: Dalit, Adivasi, single mothers.

As “volunteers”, they receive an “honorarium” of between Rs 2,000 and Rs 4,000. In April, the government announced a one-time Rs 1,000 payment for all Covid-related work. Two states, Andhra Pradesh and Assam, have yet to pay, said Rao.

When we think of front-line warriors, we tend to think of doctors and nurses. There are no candles for India’s grassroots health workers, the ones on the ground with links to their community, monitoring, checking, fighting a global enemy at personal risk with little protection, less money and zero acknowledgment.

And yet, they play a pivotal role, especially now as the pandemic spirals out of urban centres. If we are to win this battle, we need to strengthen this force, not steamroller it.

“We only want to be able to work with dignity,” Sunita said. That is not a lot to ask for.

Namita Bhandare writes on gender

The views expressed are personal

India’s one million strong fighting force of women

India’s army of community health workers, the one million Asha workers and 1.3 million anganwadi workers, are invisibilised despite the critical role they play in fighting Covid-19

Courtesy: Behanbox

Sunita Rani knows the meaning of hard work. As an Asha — the acronym stands for accredited social health activist — her days used to start at 7 am: distributing supplements to pregnant women, taking them for check-ups and to give birth in hospitals, tracking their children’s weight and vaccination records, even advising young wives about contraception.

“You had to be on call day and night. You never knew when you would be needed,” she said on the phone from Sonepat, Haryana.

Then coronavirus struck and ‘hard work’ took on a whole new meaning.

Since March, Sunita has completed 11 rounds of interviews and data collection among the 1,000-odd people under her care. Under a scorching sun she walked up to five km a day, telling people to stay home, documenting the elderly and the sick, monitoring for symptoms, checking on those who needed medicines for conditions like diabetes or tuberculosis.

How Indian courts define a married woman’s place

In defining ‘cruelty’ in divorce cases—wives who don’t wear a mangalsutra or prioritise careers or want to live separately from their in-laws or do not make tea—Indian courts often fall back on stereotypes of the role of wives in marriage. My report with Surbhi Karwa for Article14.

Illustration: Tara Anand for Article14

Momita was visiting her grandmother at 7 pm on 13 January 2018 when Alamin Miah dropped by and asked her to step outside. Then, he threw acid on her face. The attack left her with third-degree burns on her forehead and eyelids and second-degree deep burns on her face and right shoulder. The damage and disfigurement are permanent.

Alamin Miah is Momita’s husband.

They had married in March 2017 but within days Alamin began beating Momita for failing to bring a dowry of Rs 10,000. Five months later, he dropped her off at her father’s house. When he changed his mind some weeks later and asked her to return, she refused.

A sessions judge gave Alamin the maximum sentence under the law against acid violence: imprisonment for life and a Rs 100,000 fine payable to Momita. For violating section 498A of the Indian Penal Code, 1860, he was sentenced to another three years in jail with an additional Rs 5,000 fine.

Alamin appealed against the decision. On 20 July 2020, a two-judge bench of the Tripura High Court reduced the sentence, citing Momita’s refusal to return to her matrimonial home, the same home where she was being beaten by her husband, as a mitigating factor.

The judges found Momita’s testimony about the acid attack “cogent and consistent”. Yet, they observed, “His reluctant wife was not willing to reunite with him which might have caused a sense of frustration…we cannot overlook this mitigating circumstance.”

Alamin’s sentence was reduced from life to 10 years, the minimum under the law. The fine payable to his wife was also brought down from Rs one lakh to Rs 25,000.